Something to reflect and meditate on as you seek the Lord’s will.
Prayer is how God accomplishes his will—through moving the hearts and wills of others to carryout his purposes in bringing lost sinners to Christ, sanctifying and preserving them to glory.
So, though God is sovereign, it doesn’t negate the necessity and power of our prayers to move God to action (not to be understood as open theists see it).
Prayer is how God works to bring about his purposes. Our salvation and sanctification are the effect flowing from causal prayer. Lets see some Scripture to demonstrate what I mean.
Jesus says in Matthew 9:38, “therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” That is a very interesting statement, considering that the harvest belongs to the Lord and is the one who brings the growth (1 Cor. 3:6-7). While God has decreed to save a people for himself (Revelation 5:9-10), and nothing can stop him from doing so (Matt. 16:18), Jesus asks that we pray earnestly for the Lord to send out laborers to do this work in building the church. Why is that? God desires for us to earnestly want that (Matt. 6:33).
Prior to Peter’s betrayal, Jesus says to Peter that he has prayed for him that his “faith may not fail” (Luke 22:32). Peter’s faith doesn’t fail because Christ prayed for him. God ordained for Peter to have enduring faith, but that secured salvation was brought about through the prayers of Christ.
In John 17:9, Christ says that he is praying for those whom the Father has given him. Why is he praying for them, considering what he said earlier: “I give them [those whom the Father has given him] eternal life and they will never perish, and no one will snatch them out of my hand. . . . [And] no one is able to snatch them out of the Father’s hand” (10:28,29)? God has ordained to save those whom he has called, but his saving them is through the prayers of Christ.
In Acts 8, Peter rebukes Simon the magician for his desire to purchase the power of the Spirit to use as he pleases. Peter said for him to “pray to the Lord that, if possible, the intent of your heart may be forgiven you” (v.22). If God is going to forgive him, prayer is going to be the means through which this forgiveness will come about.
Paul’s prayers under gird the sanctification of the churches he shepherds and the power of his ministry.
In his letter to the Colossians, Paul and Timothy, since hearing of their conversion to Christ, have not ceased praying for them, asking that God would fill them with the knowledge of his will in all spiritual wisdom and understanding (Col. 1:9). The praying serves as the catalyst—the desire to God—that he would fill them and grow them in Christ. Their sanctification is rooted in answer to prayer. Paul and Timothy ask in prayer because they have the confidence in God that if they ask anything according to his will, they are heard (1 John 5:14), with full assurance that God will supply every need, according to his riches in glory in Christ (Phil 4:19). God’s will is for our sanctification (1 Thess. 4:13), and it is brought about through the payers of the saints.
He asks for the Ephesians to be “praying at all times in the Spirit . . . and also for me that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel” (6:18,19). And he asks the Colossians to “pray . . . that God may open us a door for the word, to declare the mystery of Christ” (Col. 4:3).
The advancement of his ministry—the power of the gospel—is brought about through prayer.
Even for us to increase in love to each other is rooted in prayer for the Lord to bring that about (1 Thess 3:12).
What is of the utmost importance to realize is that . . .
Because God has ordained all events to come to pass, even the prayers leading to and/or serving as the cause of those events, then the events cannot come to pass unless the prayers that are ordained come to pass before hand.
That is huge.
God’s working in the world is mountain-moving work (Matt. 17:20). That is why he says to have that kind of faith. And to see lost sinners changed from children of wrath (Eph. 2:3) to children of light (1 Thess. 5:5), is a mighty work, requiring mighty prayer.
We must pray to move mountains; nature-changing is mountain moving.
That is why we are called to be “devoted to prayer” (Romans 12:12)